I have run into a few people lately who are in the movement
of Christianity that is right now super focused on the Sovereignty of God. As I understand it, this focus is
designed to strengthen believers’ ability to trust in their God. A God who has all things in his hands
can bring great peace to an anxious heart. The beauty of this picture of Sovereign God is that it is no
longer my responsibility to figure everything out, or to fix things that are
wrong. I am only called to love
Him, worship Him, and trust Him.
Unfortunately, its beauty is also its greatest weakness. We are called to be powerful people in
Christ, and those I have met who are intently focused on the sovereignty of God
are unable to walk in their intended power or for that matter intimacy with
God.
Sovereignty Biblical?
It is a very interesting exercise to search different Bible
translations for the word, “sovereign.”
The New King James Version, which is my trusted source, never actually
uses this word in the text in reference to God. The English Standard Version only uses it three times to
refer to God. The New American
Standard Bible uses it twice in reference to God. Interestingly, the New International Version, which is
another one of the top translations, uses it 297 times, almost all of which are
in reference to God. However, the
reason for this is that every time the word Lord is used in the Old Testament
they have decided to place sovereign before it, I presume from their understanding
of what the connotation of that word was for the Jews. Even in the NIV though only 5 of these
nearly 300 come from the New Testament.
In other words, there are very few times in the original Hebrew and Greek
texts when a word meaning “sovereign” is actually used to talk about God. Sovereignty is a theological word, not
a biblical one.
Sovereignty,
Omnipotence, Omniscience, - superfluous words
Let me suggest that all of the words mentioned above are
unnecessary in talking about God, and are in fact logical attributes of any god
you could think of that created.
Any person who can come to mentally assent that a god created this
universe would naturally assume these things about that god, even if they would
not use these words. The reason
for this is that in order for me to make a sandwich I must have the power to do
so: to cut the cheese, meat and tomatoes, and I must have the understanding or
knowledge of how those things can be put together to make a sandwich. Power and understanding are natural components
of creation. There is no reason
this would be any less true of God.
In fact, in order to imagine a god that created absolutely everything
one must assume these things about that being, presence, spirit, thing, or
force. The revelation of the one,
true, supreme God is not that He is any of these things, though they are
certainly true at least to some extent, but that He is intimate and loving in
nature! That God is sovereign is
not a surprising or startling revelation of a creative being. God is love – now that is bringing us
somewhere.
I Believe God Is All
Powerful
Now, I most certainly believe that God created the universe,
and he in fact did it simply by speaking and breathing things into
existence. I believe God is
capable at any moment of releasing any amount of power to do anything you could
possibly imagine. I believe that
God wins! I believe that things
will end up as he foresaw them ending up.
I believe he could tell us the number of atoms in our galaxy, or
galaxies in the universe, or hairs on your head. However, I believe that his character is such and his
security in his sovereignty, omnipotence, and omniscience are such that he
doesn’t need to appear to be any of those things.
Sovereign’s Negative
Effect On Our Understanding Of God
My biggest problem with the idea of God’s sovereignty is
that in order to believe it in the same way that many do you must believe that
all things happen per God’s design. This is where I must clarify that I believe
God has and will for eternity reigned in sovereignty. However, this does not mean that the things we have and do
experience on this Earth are all God’s will. At the end of time, God will still sit where he has sat
since the seventh day of creation.
The mess of this world has in that most real sense not altered his
sovereign omnipotence one iota.
God has not changed, nor has He been distressed in the sense of losing
control by the troubles of humanity. However, the eternal, sovereign God of love when He
steps into relationship with the temporal world manifests liberty to his
creation. Thus, I cannot say
with others that, “Whatever comes about, God intended to come about.” (John
Piper) I believe that such an
understanding is completely unbiblical and contrary to the heart and nature of
God. This understanding of God’s
power can do nothing but make us believe in a distant, bi-polar God. I cannot relate with a God who in the
same moment of time might be giving one family a new child and taking away the
child of another. Such a statement
also forces me to say that God intended for evil to exist. If a good God intended for evil to
exist than God’s house is most certainly divided and as Jesus said, “a divided
house cannot stand.” (See Matthew 12:25, Mark 3:25 or Luke 11:14) My God intends for unity, not
division. His Vision for His creation
is, “that in the dispensation of the fullness of the times He might gather
together in one all things in Christ, both which are in heaven and which are on
earth – in Him.” (Ephesians 1:10)
Amen To God’s
Declaration Of His Sovereignty
I know that I already questioned the biblical nature of
God’s sovereignty and though I intended to do that, I do believe there is
grounds for a right thinking of sovereignty. I simply wanted to highlight that the word itself God does
not use to describe Himself. This does
not mean there is not a place where we should just say, “God is God!” I simply want to clarify the difference
between when we have grown accustomed to saying that and when God says that. For surely when speaking to Job out of
the whirlwind he is more than anything saying, “Job, you are not God! I am God!” (Job 38-42) There is a place for this! Let me now look at the verses from
Isaiah which many, (including John Piper) use to understand God’s
sovereignty. In Isaiah 46:8-13 God
says,
Remember this, and show yourselves
men; recall to mind, O you transgressors, remember the former things of old,
for I am God, and there is no other; I am God, and there is none like Me,
declaring the end from the beginning, and from ancient times things that are
not yet done, saying, ‘My counsel shall stand and I will do all my pleasure,’
calling a bird of prey from the east, the man who executes My counsel, from a
far country. Indeed I have spoken
it; I will also bring it to pass, I have purposed it; I will also do it. Listen to Me, you stubborn-hearted, who
are far from righteousness: I bring My righteousness near, it shall not be far
off; My salvation shall not linger.
And I will place salvation in Zion, for Israel My glory.
I first want to note that God is not and cannot be speaking
to any Christian through this passage.
He reveals in verse 12 that he is talking to those who are “far from
righteousness.” We are not far
from righteousness. Jesus Christ
has come close to us to be our righteousness. That being said, we can learn some things about God
here! Let me suggest now that
beginnings and endings are important.
God begins and ends this statement by talking about things in the end,
things he will in the future do.
He makes it clear that He does indeed have foreknowledge of future
things, specifically the end from the beginning. This is what I mean when I say God has never been bothered
or caught off guard by the fall.
He saw the good end he would bring. The end verses of this statement also refer to something
which at this point was coming, but which has now been accomplished in Christ,
salvation! That being said, I
would suggest that the context and perspective for all of this is eternal. It is with this understanding that we
read, “My counsel shall stand and I will do all my pleasure,” and “I have
spoken it; I will also bring it to pass, I have purposed it; I will also do
it.” From this we can conclude
that God will eternally be pleased with what happens with his creation, and
that everything he has spoken and purposed he will do. To these things I would say
“Amen!” My God wins, he will see
his purposes and his word does not return void! However, I must also clarify that it does not say “all
things that come to pass, I have spoken” or, “all things that are done, I have
purposed.” Such an understanding
is an inerrant reading of scripture and a detrimental position for our life in
this world and with God.
The Nature Of Will
And Pleasure
The nature of those things that I, or anyone, will or am
pleased to do is that they are capable of and even likely to conflict. For example, it may please a good
father to go to an amusement park.
However, if his wife and children would rather go to a zoo than that
good father suddenly has a conflicting will. He wills not only to go to the amusement park, but also to
please his wife and children. In
this instance there must be a dominant will or pleasure upon which action is
taken. For the good father his
will to please his family must surely outweigh his pleasure in the amusement
park. What is more, after he has
forsaken his desire to go to the amusement park and finished enjoying a day at
the zoo with his family he is most certainly a man who would say that he has
accomplished his will and pleasure.
We must be very careful not to divorce this reality from an
understanding of God’s will and pleasure.
God is not a robot anymore than you and I and thus he has desires that
conflict. It is thus that we must
understand his sovereignty in light of his character. God is sovereign, but He is also good, and He is love, and
He is our Father!
In The Beginning God
Spoke
The Isaiah passage we looked at earlier asks us to,
“remember the former things,” it speaks of God’s, “declaring the end from the
beginning,” and reads, “I have spoken it; I will also bring it to pass.” Every single one of these statements
brings me back to Genesis, “In the beginning,” when, “God created the
universe.” (See Genesis 1:1) In
the beginning God spoke and things began to happen. He spoke and declared in the end that it was, “very good!”
(See Genesis 1:31) He spoke and
gave humanity dominion over the earth. (See Genesis 1:28) Here is a playground for us to
understand God’s sovereignty.
First of all, the Bible, as many have said, begins, “In the Beginning
God.” God was and is and always
has been. He is wholly set apart,
and this is part of His sovereignty.
God created all these things just by speaking and they were “very
good.” God is in the business of
“very good.” “Very Good” is God’s
will, and thus things now that are not “very good” we can assume are not God’s
will. But as God has told us, “He
has spoken it; He will bring it to pass.”
Even in a world where not all things are “very good,” we may know that a
day is coming when all things will indeed be, “very good.” The most radical revelation of God’s
sovereignty however comes with the creation of humans. God reveals his desire to make a being
in His own image, and when He has done that He gives “dominion” to those
beings. A “sovereign” God makes
humans in his “sovereign” image and with his sovereign authority gives them
their own authority over the earth.
Our sovereign God made us to be sovereign on the earth. With this action you begin to see the
pleasure of the Father God. His pleasure
is not in being sovereign. He
simply is sovereign. His pleasure
is in His creation!
Our “Sovereignty” On
Earth
I do put this word in quotes on purpose. This is not a word to elevate mankind
to the level of God. Remember, “In
the beginning God.” However, as
part of that beginning process God, out of His good pleasure, gave us dominion
over the earth. This was a
dominion that was to be founded in intimate relationship with the King of kings
and Lord of lords, but we were not a puppet government. We were completely and totally in
control. We know this because when
we stepped out of line with the true government we didn’t get the “reign”s
ripped out of our hands! The
dominion of earth did not just return to God, it was actually given to the enemy,
the devil. Who gave it to
him? We did! Ever since this moment God, in his
sovereignty, has been reestablishing our reign in intimate relationship with
Him. This is the other problem
with the false understanding of God’s sovereignty. It not only gives God credit for things he does not want
credit for, but it negates our role as reigning ones on the earth. It assumes that God created the earth
and us for Him to reign over, when in reality he created the earth for us to
reign over. Now don’t hear here
what I am not saying. I am not
saying that God doesn’t reign over all things, or that He is not my King. I am saying that even as God will
always be in control over all things, we were meant to be in control of the
earth.
Things That Are Not
God’s Will
I would say that there are many things that happen on this
earth that are not God’s will, which means that he cannot be sovereign as so
many understand him to be.
Anything that an insurance company would call an, “act of God,” I would
actually argue was not God’s will.
There is a culture in much of the church that joins the world in
distancing themselves from the will of God, chalking mishaps etc. as His
will. 1 Cor. 2:9-10 tells us
though, “But as it is written: ‘Eye has not seen, nor ear heard, nor have
entered into the heart of man the things which God has prepared for those who
love Him.’ But God has revealed them to us through His Spirit. For the Spirit searches all things,
yes, the deep things of God.” We
are not a people who live clueless to what God is doing around us, trying to
believe in an unknowable God. He shows us His will. Hebrews 1 tells us that Jesus was a perfect representation
of God. Thus, when we see Jesus
take authority over sickness, over demons, and over storms we can know that
those things are not God’s will.
One of my biggest pet peeves is when Christians say things like, “that’s
just life.” Most of the time when
someone says that they are accepting a less than desirable reality as a normal
part of the life which God called, “very good.” We must quit letting Satan have his way by attributing
things of his will to God’s. 1
Cor. 15:26 also tells us that death is the final enemy that will be
destroyed. Death is God’s enemy,
not his will. Now this does not
mean that we need to be hunting for the elixir of life or the fountain of youth
so that we will never die!
However, it does mean that we don’t need to make peace with death. Death has nothing on us! We can pass in peace, but we should be
contending for life whenever death rears its ugly head.
Enforcing God’s Will
The biggest thing I want to emphasize here is our
responsibility as the God-designated authority on Earth to enforce His will
here. Sovereignty means that
there will be a day when everything God desired will be. However, that day is not here, and we
have been commissioned not only to walk in the Kingdom, but to speed its coming
(See 2 Peter 3:12). There is
sickness all around us which God does not want to exist. There are demons that have had all
their power taken from them, demons that Jesus publically humiliated, that we
are allowing to terrorize the lives of those around and among us. There are storms and natural disasters
that are killing and destroying (always the work of satan) that we are not only
not praying against, but are actually in some circles attributing to God’s
judgment. Any idea of sovereignty
that makes me a lethargic, helpless church-goer is not biblical. We have been promised greater things
than what Jesus saw in his lifetime.
We have been promised that the kingdom of darkness will not overcome
us. We have been given a great
commission that we are actually expected to be able to accomplish. Here is God’s sovereign will: His beloved children reigning on the
Earth He created for them, while walking with Him in intimacy!
Good word brother! I agree!
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